Netflix movie "In this vague wilderness" starring Tom Hanks and directed by Paul Greengrass
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Starring in numerous masterpieces and blockbusters such as "The Green Mile," "The Da Vinci Code," "Bridge of Spies," and "Inferno," and starring in the Academy Awards for "Philadelphia" and "Forrest Gump / Ichigo Ichikai." Tom Hanks, a well-known actor who has won the Actor Award, will serve as the actor.
Netflix is a movie "In this vague wilderness" starring Tom Hanks and directed by Paul Greengrass. → Continue reading
Wikipedia related words
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Ichigo ichie(Ichigo Ichie) istea ceremonyDerived fromJapan Ofこ と わ ざ-Four character idiomatic compounds..When attending a tea ceremony, knowing that the opportunity is a once-in-a-lifetime encounter that will never be repeated, it means that both the host and the guest are prepared to do their best to each other...Not limited to the tea ceremony, the implication is that "this time when I meet you in this way is a one-time event that will never come again. So, cherish this moment and give the best hospitality you can do now." It is used in the above, and further says, "I will meet again and again, but treat people with the preparedness that I may never meet again."
It is also used as a term that refers to the opportunity itself that is only once in a lifetime..
Etymology and spirit
originallySen no RikyuIt is said to be the word of.Rikyu has not left his own book, but his disciple'sYamanoue SojiIs the book "Yamanoue SojiIn "Tea Ceremony Preparedness", the sentence "Ruyori Dezurumade in the alley, Nokai Noyauni, and the owner Wo Keihi Awe" is left in the words of Rikyu. Originally "first term"BuddhismIt is a word that refers to the period from birth to death, that is, life..
Rikyu's tea styleWabi teaIn, it was emphasized that the strength of the fire and the boiling condition of the hot water corresponded to the progress of the tea ceremony, and that the natural flow of the tea ceremony created a harmony between the owner and the guests..."The secretary of Rikyu since ancient timesSouthern RecordIn recent years, the theory that it is a forged document of the Edo period is predominant, but even so, in this book,
Ichiza Ichikai no Kokoro, Tadashi Kono Fire Phase / Yuso Nominari
Under the word "Ichiza Ichikai", the related spirit is inherited.
Furthermore, at the end of the Edo period, the eldersNaosuke IiIs the best idea of the tea ceremony, the book "Tea Ceremony CollectionBy expressing "Ichigoichikai" at the beginning of the book, it spread in the form of four-character idioms along with "", which is also regarded as an important spirit of the tea ceremony... The "Tea Ceremony Ichikaishu" states as follows:.
In the first place, the exchange of tea ceremony is said to be once in a lifetime, and even if you have the same main customer exchange many times, if you think that it will not be the same as today's society, it is really my own. ) It's a once-in-a-lifetime experience.By the monkey, the master pays attention to Manji, and Isaka also has no end to the end, and he has a deep-cutting spirit, and he meets the guests again. You should be impressed by the fact that the owner has nothing to do with the taste of the host, and you should have a good spirit.This is called Ichigo Ichikai.
However, there is also a point of view that "Ichi-go-ichi-kai" and the companion "Dokuza-idea" are not seen at the draft stage, and that the transition of Naosuke's idea of tea ceremony appears in this..
- ^ a b "Ichigoichikai""Tea Ceremony Glossary" Omotesenke Suspicious 菴, 2005, viewed January 2015, 1
- ^ a b "Super Daijirin" Sanseido, 2013
- ^ Keiko Takenashi "Tourism and the extraordinary sophistication and maturity found in the tea ceremony:" Another daily life "that is sought after" "Tourism" Wakayama University, 2009, Vol. 2, pp. 23-33,NOT 110007568990
- ^ Printed by Shozo Okuda, "Tea Ceremony Ichikaishu", 1936,NDLJP:1185983According to this, ruby was omitted as appropriate, and only ruby was changed to modern kana usage.
- ^ Yoshikazu Mori, "Writing Activities of Naosuke Ii and Sekishū Katagiri: On the Masters of Sekishūryu Soden," Shimado, 2005, Vol. 62, pp. 1-44,NOT 110004475962